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Significance of Diwali The origin of
Diwali festival is not known. In the northern and the western
regions of India, its origin is attributed to the return of Lord Ram
to his kingdom after defeating the demon king Ravana. The joyous
people of Ayodhya, his capital, celebrated his arrival. In the
eastern states, Diwali is associated with the story of Narakasura
who had menaced his people with tyranny.
In Maharashtra and Mysore, Diwali is
linked with the legendary king Bali who was immensely popular with
his subjects for his generosity. However, king Bali had become
arrogant and conceited, and provoked the wrath of godly people. His
generosity was put to test by Lord Vishnu who appeared in the
disguise of a dwarf, and asked him for a piece of land equal to
three steps. When Bali granted his wish, Lord Vishnu took the form
of a super giant person, and with his two steps covered Bali's
entire kingdom. With his third step he pushed Bali to the underland.
Since then, his people celebrated his arrival on this day, locally
called Bali Padyami.
In the north, most communities
observe the custom of lighting lamps. However, in the south, the
custom of lighting baked earthen lamps is not so much part of this
festival as it is of the Karthikai celebrations a fortnight later.
The lights signify a welcome to prosperity in the form of Lakshmi,
and the fireworks are supposed to scare away evil spirits.
In Punjab, the day following Diwali
is known as tikka when sisters make a paste with saffron and rice
and place an auspicious mark on their brother's foreheads as a
symbolic gesture to ward off all harm.
Likewise, on the second day of the
month of Kartik, the people of Maharashtra exchange gifts. In
Maharashtra, it is the thirteenth day of Ashwin, the trayodasi, that
is observed as a festival commemorating a young prince whom Yama,
the God of Death, had claimed four days after his marriage. Filled,
however, with compassion for the luckless youth, the legend goes,
Yama promised that those who observed the day would be spared
untimely death-and so the lamps that are lit to mark the festival
are placed facing south, unlike on other festive days, because south
is the direction mythological assigned to Yama.
For the Bengalis, it is the time to
worship Goddess Kali , yet another form of Durga, the divine
embodiment of supreme energy. Kali is the Goddess who takes away
darkness. She cuts down all impurities, consumes all iniquities,
purifies Her devotees with the sincerity of her love.
